Please forward this error screen to 208. Anorexia nervosa is recovering biblical manhood and womanhood pdf considered a Western culture-bound syndrome. A cultural focus on dieting and ideals of thinness for women are assumed to be implicated in the disorder.
Meaning-centered studies of anorectics—especially those in non-clinical settings—are needed to clarify the cultural contexts of the disorder. Case studies of two anorectic women from Minneapolis-Saint Paul, Minnesota, show that for some anorectics self-starvation is encoded in religious idioms and symbols about the body, food, and self. A review of the literature illustrates a long-standing relation between self-starvation and religious ideals in Western culture and points to an association between contemporary anorexia nervosa and asceticism. The case studies presented here demonstrate that this asceticism may be subjectively expressed through religious concepts about the body and food and suggest that future research formally investigate the religious practices and beliefs of anorectics seen clinically. These findings also suggest that future cross-cultural research might examine asceticism about the body and food inreligious other than Judeo-Christian, cultural groups with rituals of fasting and vomiting, and the presence of fundamentalist churches and missionaries in those non-Western cultures for which there are recent reports of eating disorders.
Western cultures or those cultures influenced by them may reflect unexamined assumptions on the part of researchers that dieting and secular ideals of slimness are primarily involved in the disorder. Check if you have access through your login credentials or your institution. 1992 Published by Elsevier Ltd. Enter the terms you wish to search for.
Jesus is the Source and Power for the believer’s New Life. Galatians 6:16 Commentary on the “Israel of God – Is God “Finished” with Israel? Alford’s series on the New Testament “contains much that is valuable in the Greek New Testamentthough all of the Greek New Testament words have been changed to English throughout. If you are not proficient in Greek, you will find this work considerably more useful than the following work by Alford, because in this volume he translates the Greek and Latin into English.
This was the great work in the life of the versatile Dean of Canterbury. Alford was a Calvinist, conservative and premillennial, though not dispensational. He takes a literal interpretation of the thousand years in Rev. 20 and has a famous quote there, is strong on sovereign election as in Ro 8:29, 30 and 1Pe 1:2, but, unfortunately, holds to baptismal regeneration in such texts as Titus 3:5 and John 3:5.